Awakening: Great Seljuk Part 3 Summary:
Unable to resist the order of Sultan Melikşah, Nizamülmülk brought together Sultan Melikşah and his son Sencer in a secret place despite all the dangers awaiting the state. Will Melikşah ignore Nizamülmülk’s warnings and open the last door between them years later to his son, whom he wants to see?
What will be the operation of Sencer, who learns that Batinians have a share in every struggle with the Great Seljuk State? Will Sencer be able to solve the plans of the Batinians that could destroy the Seljuks? Will Sencer, who longs for a father, open his heart to Turna Hatun?
How will Nizamülmülk be, who knows that the struggle against the litter is not only with the sword? Which Islamic scholar will take this road?
What will Elçin follow to save his brother Kılıçarslan by approaching Melikşah step by step and pulling the anger of Terken? While Elçin’s reception in the palace and his closeness with Melikşah disturbs Terken, his move will be expected with great curiosity.
Reaching the knowledge that Sencer is from Kınık Obası, will Yorgos find Sencer and avenge his brother? What will be the new plans of Melikşah regarding Kuvel Castle, who had to deal with the problems that emerged in Anatolia while preparing for the conquest of Kuvel Castle that he was aiming for?
Seljuq, additionally spelled Seljuk, administering military group of the Oğuz (Ghuzz) Turkic clans that attacked southwestern Asia in the eleventh century and ultimately established a domain that included Mesopotamia, Syria, Palestine, and a large portion of Iran. Their development denoted the start of Turkish force in the Middle East.A brief treatment of the Seljuqs follows. For full treatment, see Anatolia: The Seljuqs of Anatolia.
During the tenth century movements of theTurkish people groups from Central Asia and southeast Russia, one gathering of migrant clans, driven by a boss named Seljuq, got comfortable the lower ranges of the Syr Darya (Jaxartes) River and later changed over to the Sunni type of Islam. They had an impact in the outskirts protection powers of the Sāmānids and later of Mahmud of Ghazna. Seljuq’s two grandsons, Chaghri (Chagri) Beg and Toghrïl (Ṭugril) Beg, enrolled Persian help to win domains of their own, Chaghri controlling most of Khorāsān and Toghrïl, at his passing in 1063, heading a realm that included western Iran and Mesopotamia.
Under the rulers Alp-Arslan and Malik-Shāh, the Seljuq domain was reached out to incorporate the entirety of Iran and Mesopotamia and Syria, including Palestine. In 1071 Alp-Arslan crushed a monstrous Byzantine armed force at Manzikert and caught the Byzantine sovereign Romanus IV Diogenes. The way was open for Turkmen tribesmen to get comfortable Asia Minor.Because of Toghrïl Beg’s triumph preposterous in Baghdad in 1055, the Seljuqs came to be viewed as the restorers of Muslim solidarity under the Sunni caliphate. While Alp-Arslan and Malik-Shāh extended the domain to the wilderness of Egypt, the Seljuq vizier Niẓām al-Mulk supervised the realm’s association during both their rules. The Seljuq realm, political just as strict in character, left a solid inheritance to Islam. During the Seljuq time frame an organization of madrasahs (Islamic universities) was established, equipped for giving uniform preparing to the state’s chairmen and strict researchers. Among the numerous mosques worked by the kings was the Great Mosque of Eṣfahān (the Masjed-e Jāmeʿ). Persian social self-sufficiency prospered in the Seljuq realm. Since the Turkish Seljuqs had no Islamic practice or solid scholarly legacy of their own, they embraced the social language of their Persian educators in Islam. Artistic Persian in this way spread to the entire of Iran, and the Arabic language vanished in that nation besides in works of strict scholarship.The Seljuq realm couldn’t forestall the ascent of the Nizārī Ismaʿīlīs, a Shiʿi group thought to be liable for the executing of vizier Niẓām al-Mulk in 1092. All the more significantly, the domain was subverted by the Seljuqs’ act of splitting territories between an expired ruler’s children, along these lines making various free and temperamental realms. Internecine battles for power followed.
The remainder of the Iranian Seljuqs kicked the bucket on the front line in 1194, and by 1200 Seljuq power was at an end wherever besides in Anatolia.
Snow capped mountain Arslan’s triumphat Manzikert in 1071 had opened the Byzantine outskirts to Oğuz tribesmen, and they before long settled themselves as soldiers of fortune in the Byzantines’ neighborhood battles. Their work by rival Byzantine officers competing for the seat of Constantinople (presently Istanbul) acquired them expanding impact, and continuously they accepted control of Anatolia as partners of the Byzantine sovereign. They were headed to the inside of Anatolia by Crusaders in 1097; fixed in the middle of the Byzantine Greeks on the west and by the Crusader states in Syria on the east, the Seljuq Turks coordinated their Anatolian space as the sultanate of Rūm. In spite of the fact that its populace included Christians, Armenians, Greeks, Syrians, and Iranian Muslims, Rūm was viewed as “Turkey” by its peers. Business, horticulture, and craftsmanship flourished in the realm, where a resistance of races and religions added to request and stability.A battle against the Khwārezm-Shāh tradition of Iran affected in 1230 by the Rūm king ʿAlaʾ al-Dīn Kay-Qubādh (Kaikobad) I drove eventually to the breaking down of Rūm and of Seljuq power. The deficiency of the Khorezmian support state implied that when the attacking Mongols arrived at Turkey’s eastern outskirts, the Seljuqs couldn’t battle them off. At the Battle of Köse Dagh in 1243, Seljuq self-sufficiency was lost for eternity. For a period the Seljuq sultanate proceeded as a Mongol region, albeit some Turkmen emirs kept up little realms of their own in inaccessible precipitous areas. The Seljuq line ceased to exist finally right off the bat in the fourteenth century.